Hey everyone! It's Alanna again and I’m back to talk about
the research I’ve been doing in relation to Indigenous students in public
schools. With my first blog I talked about how Indigenous Knowledge might be
understood (Batiste, 2002) and how we as teachers should want to learn and grow
in order to make change happen. Today I want to do something a little
different. I want to focus on a friend of mine who I met at Mount Allison
University during my undergrad degree. Emma Hassencahl-Perley is a
multidisciplinary artist who completed her Bachelor of Fine Arts at Mount
Allison. After graduating, Emma went on to work in Student Life as the
Indigenous Affairs Coordinator and became an active leader in the Indigenous
Support Group on campus. All of the insight and information in this blog has
been provided by Emma as we've been collaborating back and forth all
week.
The reason why I am profiling Emma is because her identity
as a Wolastoqiyik woman (commonly known as Maliseet) influences her art. She is
currently exploring how legislative identity such as the Indian Act shapes the
identity of Indigenous people. She has completed two projects called “White
Flag” and “Ahtolimiye” which means “She Keeps Praying” that personify the
impact of the Indian Act on Indigenous identities. Both projects have fragments
of the Indian Act which were shredded and placed on a Canadian flag and a
Jingle Dress.
Photo credit to Logan Perley, Jingle Dress "Ahtolimiye" |
While Emma was working as the Indigenous Affairs Coordinator at Mount Allison the Indigenous Support Group wanted to integrate Mi’kmaq language classes, to fly the Mi’kmaq flag on campus, add signage and host a Powwow. Students and allies began advocating for a Mi’kmaq flag in 2013, and the flag was flown for three days the following year. However, the Indigenous Support Group and allies wanted the flag to be flown for longer but resistance from administration made the flag hard to attain. This spurred the group to fundraise the money for a Mi’kmaq flag and flagpole on their own in order to make change happen. In the past year Mount Allison has begun to comply with the Calls to Action from the Truth and Reconciliation Commission and has since worked with the Indigenous Support Group to purchase the Mi’kmaq flag and flagpole using funds the group had raised and funds from the administration (Mount Allison University, 2018).
Photo credit to Mount Allison University, raising Mi'kmaq flag |
Photo credit to Mount Allison University, circle at the Powwow |
P.S. I acknowledge the effort of Mount Allison to comply with the Calls to Action but in no way are they perfect. Mount Allison and many other universities have a long way to go if they are to overcome their colonial nature.
Reference:
Battiste, M. (2002). Indigenous Knowledge and Pedagogy in
First Nations Education: Literature Review with Recommendations (pp. 1-69). Ottawa, Canada:
National Working Group on Education.
Canadian Council on Learning (2007). Redefining How Success
is Measured in First Nations, Inuit and Metis Learning. Report on Learning in
Canada, (pp.1-44) Ottawa, ON: Canadian Council of Learning.
Indigenous Corporate Training (2015, August 10). Why you
should avoid using “Crown Lands” in First Nation consultation. Retrieved
from: https://www.ictinc.ca/blog/why-you-should-avoid-using-crown-lands-in-first-nation-consultation
Mount Allison University (2018, March 19th). Mount Allison
University to host first Powwow, March 22. Retrieved from: https://www.mta.ca/Community/News/2018/March_2018/ Mount_Allison_University_to_host_first_Powwow,_March_22/
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